Sixty Dome Mosque at Bagerhat in Bangladesh

Early Muslim pilgrims and teachers touched base in Bengal late in the primary thousand years CE. The Islamic success of Bengal started with the 1204 intrusion by Bakhtiar Khilji; subsequent to adding Bengal to the Delhi Sultanate, Khilji pursued a military battle in Tibet. Bengal was led by the Delhi Sultanate for a century by governors from the Khilji, Mamluk, Balban and Tughluq traditions. Amid the fourteenth century, an autonomous Bengal Sultanate was built up by revolt governors. The sultanate's decision houses incorporated the Ilyas Shahi,
Jalaluddin Muhammad Shah, Hussain Shahi, Suri and Karrani administrations, and the time saw the presentation of a particular mosque architecture and the tangka money. The Arakan locale was brought under Bengali authority. The Bengal Sultanate was gone to by pioneers Ibn Battuta, Admiral Zheng He and Niccolo De Conti. Amid the late sixteenth century, the Baro-Bhuyan  ruled eastern Bengal; its pioneer was the Mansad-e-Ala, a title held by Isa Khan and his child Musa Khan. The Khan administration are viewed as nearby legends for opposing North Indian attacks with their waterway naval forces. 

The Mughal Empire controlled Bengal by the seventeenth century. Amid the rule of Emperor Akbar, the Bengali agrarian timetable was changed to encourage impose accumulation. The Mughals set up Dhaka as a post city and business city, and it was the capital of Mughal Bengal for 75 years. In 1666, the Mughals removed the Arakanese from Chittagong. Mughal Bengal pulled in remote brokers for its muslin and silk products, and the Armenians were an eminent dealer group. A Portuguese settlement in Chittagong thrived in the southeast, and a Dutch settlement in Rajshahi existed in the north. Amid the eighteenth century, the Nawabs of Bengal turned into the locale's true rulers. The Nawabs produced organizations together with European provincial organizations, which made the locale moderately prosperous right on time in the century. 

The Bengali Muslim populace was a result of transformation and religious evolution, and their pre-Islamic convictions included components of Buddhism and Hinduism. The development of mosques, Islamic foundations (madrasas) and Sufi religious communities (khanqahs) encouraged transformation, and Islamic cosmology assumed a huge part in creating Bengali Muslim society. Researchers have hypothesized that Bengalis were pulled in to Islam by its populist social request, which appeared differently in relation to the Hindu station system. By the fifteenth century, Muslim artists were writing in the Bengali dialect. Eminent medieval Bengali Muslim writers included Daulat Qazi, Abdul Hakim and Alaol. Syncretic religions, for example, the Baul development, rose on the edges of Bengali Muslim society. The Persianate culture was critical in Bengal, where urban areas like Sonargaon turned into the easternmost focuses of Persian impact